Abortion

Q. In general Christians are against abortion but abortion is not in the Bible. If my own daughter got raped, I won’t hesitate to support her in getting an abortion. What do you think?

A. The word “abortion” does not occur in the Bible but the idea does. The principle is in “You shall not murder”, which is reiterated 5 times in Ex 20:13; Deut 5:17; Mt 5:21, 19:18 and Rom 13:9. The word “murder” translates:
• the Hebrew verb ratsach, which means to slay, kill, whether premeditated, accidental (manslaughter), as avenger, or intentional, to assassinate
• the Greek verb phoneuo, meaning to kill, slay, commit murder.

Contrary to what pro-choice claims, the fetus is not part of the woman’s body. It has its own DNA distinct from that of his/her mother. According to the Bible, life begins at conception, not after the baby is born:
Ps 51:5 Behold, I was brought forth in iniquity, And in sin my mother conceived me.
• Ps 139:13-16 For You formed my inward parts; You wove me in my mother’s womb. I will give thanks to You, for I am fearfully and wonderfully made; Wonderful are Your works, And my soul knows it very well. My frame was not hidden from You, When I was made in secret, And skillfully wrought in the depths of the earth; Your eyes have seen my unformed substance; And in Your book were all written The days that were ordained for me, When as yet there was not one of them.

So to kill an unborn baby for the sake of convenience is premeditated or intentional murder, and trespass the sixth commandment.

Having said that, I sympathize with anyone’s wife or daughter who was impregnated when raped. It is not her fault that the violence was forced upon her, nor the fetus’ fault who is simply a passive recipient of the violence. It is the rapist’s fault who should be punished for his crime. So why kill the innocent baby for the perpetrator’s crime?

The victim may not want to raise up an unwanted child, a reminder of the wrong done to her. But why commit a second wrong by abortion, when it can’t rectify the first wrong of rape? Hard as it is to ask, if she does not want the child, can she deliver the child and then give him/her up for adoption? There are many couples lining up to accept and love the innocent child. Can the mom do good by bearing with the pregnancy and then place her child with a loving family? This is redemption by turning a bad thing into good. I hope and pray more would consider it.

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The Levite’s Concubine (3 of 3)

Levite concubine 1

(Continued from yesterday)

My observation is therefore as follows:

• The men of Gibeah committed gang rape and must be punished. God used Israel as His instrument to execute justice.
• However, Israel was not “a vessel for honor, sanctified, useful to the Master” (2 Tim 2:21), and need to be cleansed.
• God humbled the Israelites twice by giving them defeat. 40,000 (22,000 v 21 plus 18,000 v 25) or one tenth of the 400,000 foot soldiers (v 2) were killed.
Then all the sons of Israel and all the people went up and came to Bethel and wept; thus they remained there before the LORD and fasted that day until evening. And they offered burnt offerings and peace offerings before the LORD. (Judg 20:26) After they repented God delivered the Benjamites into Israel’s hands (Judg 20:28).
• However, the Israelites took matters into their own hands and, even though God never told them to do so, killed 25,100 (v 35, v 46’s 25,000 is round number) of the 26,700 (26,000 Benjamites + 700 from Gibeah v 15) men on that day, leaving only 600 who escaped. By deduction 1,000 were killed on the first two days.
• One error leads to another, leading to the fiasco to provide for the survival of the Benjamites in Judges 21.

Actually there are more problems in the story leading up to the civil war, including:

• The Levite took a concubine for himself (v 1). God’s plan is one husband, one wife.
• The concubine played the harlot (v 2) and should have been stoned (Deut 22:22).
• Homosexuals demanding sex with the Levite (v 22) reminiscent of Genesis 19;
• The owner of the house offering his virgin daughter and the Levite’s concubine to appease the gay attackers (v 24). What father would have done that?
• The selfish Levite bringing his concubine to the men, who gang raped her all night (v 25).
• Committing indignity to a dead body by dismemberment, and sending her body parts to incite war (v 29).

All these were recorded to illustrate what happened when people do not acknowledge God and did what was right in his own eyes. That’s where the focus is, not whether God’s actions were justified. God is just, but men were, and still are, disobedient, causing all the sins and evils. He will return soon to rectify all problems.