Is Jesus Omniscient? (1 of 2)

Q. Did Jesus empty Himself of omniscience when he became a man? If He did, it would explain the following:
1. A 12-year old Jesus stayed in the temple with the teachers to ask questions (or to teach the Pharisees?).
2. Jesus was really worried the night before the cross for He did not know what was to happen during His death or because He knew the sufferings He was to go through.
3. Satan knew that Jesus was not omniscient and tried to tempt Him in the desert.
4. And Jesus grew in wisdom and stature, and in favor with God and man. Luke 2:52
5. Matt 24:36 Only the Father knows. That would mean that Jesus may know now after His resurrection.
6. Mother Mary had to prompt Jesus to perform His first miracle. (or she was just used to asking Jesus to solve any problem she came across as Jesus was the eldest male of her family).

A. No, Jesus did not empty Himself of omniscience in the incarnation. Omniscience, omnipotence, omnipresence are divine attributes, characteristics of the essence of God. Jesus is God and God is eternal. He does not change in His essence.
Heb 13:8 Jesus Christ is the same yesterday and today and forever.
If Jesus ceases to possess these attributes, He would not be God. Then in what sense did Jesus emptied Himself? In at least 3 ways:

1. He took on the limitations of being a man:
Php 2:6-8 who, although He existed in the form of God, did not regard equality with God a thing to be grasped, but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men. Being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross.
For example, as human, He:
• Got hungry Mt 4:2 And after He had fasted forty days and forty nights, He then became hungry.
• Grew weary Jn 4:6 and Jacob’s well was there. So Jesus, being wearied from His journey, was sitting thus by the well.
• Became thirsty Jn 19:28 After this, Jesus, knowing that all things had already been accomplished, to fulfill the Scripture, said, “I am thirsty.”
He willingly accepted the limitations of being human.

2. He emptied Himself of the glory He had with the Father:
Jn 17:5 Now, Father, glorify Me together with Yourself, with the glory which I had with You before the world was.
His glory was veiled during His life on earth until His resurrection, except for a moment during the transfiguration:
Lk 9:32 Now Peter and his companions had been overcome with sleep; but when they were fully awake, they saw His glory and the two men standing with Him.

3. He gave up the independent use of certain divine attributes, doing always only the will of the Father:
Jn 5:19 Therefore Jesus answered and was saying to them, “Truly, truly, I say to you, the Son can do nothing of Himself, unless it is something He sees the Father doing; for whatever the Father does, these things the Son also does in like manner.
• Jn 5:30 I can do nothing on My own initiative. As I hear, I judge; and My judgment is just, because I do not seek My own will, but the will of Him who sent Me.
• Jn 6:38 For I have come down from heaven, not to do My own will, but the will of Him who sent Me.

But what about the 6 incidents raised in the question? Let’s look at them one by one.

(To be continued)

Moses’ Veil

Moses veil 1

Q. Why did Moses put on a veil when he spoke to the Israelites, but take it off when he spoke with God?

The story is recorded in Ex 34:33-35:
When Moses had finished speaking with them, he put a veil over his face. But whenever Moses went in before the LORD to speak with Him, he would take off the veil until he came out; and whenever he came out and spoke to the sons of Israel what he had been commanded, the sons of Israel would see the face of Moses, that the skin of Moses’ face shone. So Moses would replace the veil over his face until he went in to speak with Him.

The explanation is given in 2 Co 3:
v 7 But if the ministry of death, in letters engraved on stones, came with glory, so that the sons of Israel could not look intently at the face of Moses because of the glory of his face, fading as it was,
• v 13 and are not like Moses, who used to put a veil over his face so that the sons of Israel would not look intently at the end of what was fading away.
• v 16 but whenever a person turns to the Lord, the veil is taken away.
• v 18 But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as from the Lord, the Spirit.

Moses put on a veil because he did not want the sons of Israel to see the glory of his face was fading. He wants them to obey God’s commands through him, so he hid the fading glory from them. Whenever he spoke to the LORD, he took off the veil so that his face would reflect God’s glory, and he was transformed from glory to glory. This is true of us too. Whenever we commune with God through His word and prayer, His word transforms us and we are conformed more and more to Christ’s image. This is called sanctification. However, when we do not abide in Christ, we become more conformed to this world and do not reflect His glory (Rom 12:2).