Gambling Recovery

gambling cycle 1

In order to help our Panamanian Chinese friends, we looked into how someone becomes a compulsive gambler and the recovery process. The offending cycle starts with occasional gambling and the person experiencing a winning stage, which tempts him to gamble more frequently for the excitement, and stimulates his greed to increase his bets. This is typical of other forms of addiction, in which the victim gets hooked in more and more because the “poison” is sugar-coated, and is standard in the schemes of the devil (Eph 6:11).

Next comes a losing stage in which the gambler is preoccupied with gambling, affecting his work, ignoring his family, chasing losses in the hope of regaining his money, but sinking more and more into debt and lying to cover it up. Then comes a desperation stage in which the person tries to borrow from family and friends, destroying his reputation and alienating himself from them. He resorts to illegal means to obtain money to service his debts and continue gambling, and sinks into a state of hopelessness.

This is a crucial phase, in which the gambler either wallows in despair and may have suicidal tendencies, or receives help, wakes up from his nightmare, and enters a critical stage towards recovery. With counseling he could start climbing out of the abyss he fell in, return to work and take responsibility for his problems.

A rebuild stage follows, in which the reforming gambler develops goals and restitution plans, improves relationship with his spouse, family and friends, and regains self-respect. Over time this evolves into a growth stage, whereby he gains an understanding of himself and others, turns from caring only for himself to caring for others, and enters a new way of life.

Helping a gambler recover is a long, arduous process requiring a lot of patience and perseverance. He will stumble many times and needs a supportive family, friends and a church that understands the struggles he and his family are facing. We pray your church can be one that helps a prodigal to return.

gambling recovery 1


gambling addiction 2

Another challenge short-term mission teams encountered a lot when working with Chinese in Panama and Costa Rica is gambling. Not just playing mahjong or buying lotteries, but losing their business, home, and wrecking families at the casino. Some lost not only all they have, but borrowed huge amounts from loan sharks who threatened family members to repay.

When we tried to help them wake up, some refused to talk to us and walked away. Some brushed it off as only entertainment, and that they know what they’re doing. They felt that they have control and know when to walk away. They don’t; they’re only fooling themselves. Others blamed it on the lack of alternative entertainment. They keep their convenience store open from 6 am to 10 pm, so by the time they close and clean up it’s already near 11 pm, and most forms of entertainment are closed, except casinos. So, hoping to find some stress relief, that’s where they go, and are hooked.

But keeping their store open from 6 am-10 pm is their choice. They choose such long hours 7 days a week, 364 days a year to maximize their income. It is not a necessity to compete like this as they claimed. And casinos are not harmless fun. Many families have been broken over one spouse’s gambling addiction, with severe consequences for the children. Although the Bible does not mention gambling directly, there are several principles that address the subject indirectly.

The first is that of love of money or covetousness (greed):
1 Tim 6:10 For the love of money is a root of all sorts of evil, and some by longing for it have wandered away from the faith and pierced themselves with many griefs.
• Ex 20:17 “You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife or his male servant or his female servant or his ox or his donkey or anything that belongs to your neighbor.” (also Deut 5:21)
• 1 Co 6:10 nor thieves, nor the covetous, nor drunkards, nor revilers, nor swindlers, will inherit the kingdom of God. (also Eph 5:5)
• Lk 12:15 Then He said to them, “Beware, and be on your guard against every form of greed; for not even when one has an abundance does his life consist of his possessions.”
• Col 3:5 Therefore consider the members of your earthly body as dead to immorality, impurity, passion, evil desire, and greed, which amounts to idolatry.

The goal of gambling, whether one is playing with the “house”, or other players in a poker game, is to win as much of the opponent’s money as possible. It is love of money, which leads to all kinds of evil, like lying to get money to gamble, not providing for his own household (1 Tim 5:8), even stealing, swindling etc. It is coveting that which belongs to your neighbor, a direct violation of the tenth commandment, and disqualifies a person from inheriting the kingdom.

At the core, a gambler is greedy, and greed is idolatry. This is because “No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to one and despise the other. You cannot serve God and wealth.” (Mt 6:24) Instead of serving and trusting God, the gambler serves and trusts money. Money becomes his god, hence his idolatry.

The second principle is that of our work ethics:
2 Thes 3:10 For even when we were with you, we used to give you this order: if anyone is not willing to work, then he is not to eat, either.
Not only does a gambler want to get rich, he wants to get rich quickly, without working (不勞而獲). He thinks he is smart and can beat the system, and employs different means, including illegal ones such as cheating, to accomplish his goal. But the biblical norm is that rewards are proportional to effort, using legitimate means. As such, gambling is contrary to our Christian work ethics.

There are other principles, but the important thing is how do you help a gambler? First, It is not those who are healthy who need a physician, but those who are sick. (Mt 9:12; Mk 2:17) I’ve said some rejected our offer to help and did not want to talk to us. Jesus told the Pharisees in Jn 9:41 “If you were blind, you would have no sin; but since you say, ‘We see,’ your sin remains.” Only those who realize they are addicted to gambling and can’t help themselves would want to seek help. Those who don’t recognize they have a problem can’t be helped, not because they are beyond help, but because they refuse it. In such cases we can only counsel the victims, the family, and advise them how to cope.

Secondly, I believe the gambler is like the prodigal son, who will come to his senses only when he hits rock bottom:
Lk 15:16-17 And he would have gladly filled his stomach with the pods that the swine were eating, and no one was giving anything to him. But when he came to his senses, he said, ‘How many of my father’s hired men have more than enough bread, but I am dying here with hunger!
I think the gambler will repent only after he has suffered. The tough thing to do is to let him bear the consequences of his own folly. Do not cover his debts for him. Do not bail him out each time, or else he will never learn. Tough love is tough, and some family members do not have the heart to see the culprit suffer for his own sins, but that is the way to wholeness, as those who have gone through this path can testify time after time.

This trip we came across two gambler cases during our two weeks. They are still ongoing. If we just look at the developing trend, we are not optimistic. With people this is impossible, but with God all things are possible. (Mt 19:26; Mk 10:27; Lk 18:27) So we pray that both will come to know Jesus as their Lord and Savior, and that the families will be whole again. Missionaries deal with a lot of things. This is just one of them.


We attended the 25th anniversary of a ministry of which I was a part of over 20 years ago – Christian Aid and Relational Evangelism Inc. (CARE), a non-profit, charitable organization formed in 1990 to evangelize and serve those marginalized in society. The Lord commissioned His Church to make disciples of all nations. Many are faithful in fulfilling the Great Commission, but unfortunately some segments of society have been overlooked or ignored, so God raised up para-church organizations to meet the needs of these minority and under-privileged groups.

prison ministry 7

One of CARE’s earliest ministries is to those in prison:
* Mt 25:36 I was in prison, and you came to me.
* Heb 13:3 Remember the prisoners, as though in prison with them.

The work involves visiting inmates in Federal and Ontario detention centers and prisons around Greater Toronto Area (GTA), and holding worship services for them whenever permitted.

joy beyond vision 2

cultural cafe 1

A large part of the Lord’s ministry is to the blind (Mt 15:30-31), so a second service, now spun off as an independent ministry, is to visually impaired people (VIP). The goal of Joy Beyond Vision Community (, is to empower VIPs by training them in skills to make a living e.g. running a small business.
A notable successful project is the Cultural Cafe (, run as a commercial enterprise by VIPs.

gambling addiction 1

Although the Bible does not mention gambling specifically, it warns against love of money as a root of all sorts of evil (1 Tim 6:10) and greed as idolatry (Col 3:5). Gambling has ruined many Chinese families, so a third ministry is to pathological gamblers, reaching out to those under bondage and family members hurt by the addiction. The weekly fellowship has helped many to recover through the gospel.

rahab ministry 1

The tax-collectors and prostitutes were looked down upon as outcasts, but they believed John the Baptist and will get into the kingdom of God before the chief priests and elders (Mt 21:31-32). So a fourth service, Rahab Ministry, is to reach out to sex-trade workers who work as escorts, call girls or masseuse.

Over the years there had been other initiatives such as ministry to those physically challenged, or to international students to help them adapt to the new environment (Soar on Wings Ministry – SOW). The work is often difficult as they are battling not only the frailty of men, the world forces of this darkness and spiritual forces of wickedness in heavenly places (Eph 6:12), but also the prejudice of churches. The driving force, however, remains focused on what the Lord said in Mt 25:40, “Truly I say to you, to the extent that you did it to one of these brothers of Mine, even the least of them, you did it to Me.” I hope churches will get over their preoccupation with fun and food and get down to the King’s business.