Foreknowledge or Foreordination?

foreknowledge foreordination 1

Q. My Sunday school teacher explained that there are two views with respect to our salvation. The foreordination view says God foreordains everything that comes to pass according to His good pleasure. The foreknowledge view says God foresees who will believe Him, and chooses them based on this foreknowledge. I spoke to people in my cell group and their opinions are divided. Which is correct?

A. My short answer is the foreordination view is the biblical one. Here is my rationale. The key issue is the sovereignty of God. Both views agree that God chooses the elect before the foundation of the world
Eph 1:4 just as He chose us in Him before the foundation of the world, that we would be holy and blameless before Him.

However, their reason for God’s choice differ. The foreknowledge view asserts that God foresees who will believe in Jesus, and chooses these to be saved:
1 Pet 1:1-2 Peter, an apostle of Jesus Christ, to those who reside as aliens, scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia, who are chosen according to the foreknowledge of God the Father, by the sanctifying work of the Spirit, to obey Jesus Christ and be sprinkled with His blood: May grace and peace be yours in the fullest measure.

In this view, the final decision of who gets saved rests with man, whether he believes in Jesus. God simply confirms man’s decision by choosing those who would believe. Man is sovereign, God is not, in the matter of salvation.

The foreordination view, on the other hand, claims that God chooses according to His purpose, the kind intention of His will:
Eph 1:5 He predestined us to adoption as sons through Jesus Christ to Himself, according to the kind intention of His will,
• Eph 1:11 also we have obtained an inheritance, having been predestined according to His purpose who works all things after the counsel of His will,

In this view God’s choice is not pre-conditioned by man’s action. He does whatever His hand and His purpose predestined to occur (Acts 4:28). God is sovereign, man is not.

Logically, the foreknowledge view cannot be true, because by definition, God is sovereign. God is the Supreme Being, the creator and ruler of the universe, with authority over everything. If God is not sovereign, then God is not God. How can man the creature dictate the final outcome and God the Creator simply rubber stamp? It just does not make sense. But then how do we explain 1 Peter 1:2?

To begin with, foreknowledge is simply a subset of omniscience. Since God knows all things, of course He knows what will happen before it happens, including who will receive Jesus as Lord and Savior. But His choice is not based on man’s action:
Rom 9:11 for though the twins were not yet born and had not done anything good or bad, so that God’s purpose according to His choice would stand, not because of works but because of Him who calls,
• Rom 9:16 So then it does not depend on the man who wills or the man who runs, but on God who has mercy.

Man’s will does not have the final say, God’s purpose does.

Secondly, foreknowledge mean more than prior knowledge. It includes that, but is not limited to cognition. The word “foreknowledge” translates the Greek noun prognosis, which means both foreknowledge and forethought, pre-arrangement:
Acts 2:23 this Man, delivered over by the predetermined plan and foreknowledge of God, you nailed to a cross by the hands of godless men and put Him to death.
Jesus was delivered over by the pre-arrangement, not just prior knowledge, of God. It was His pre-determined plan.

Furthermore, foreknown means more than being known beforehand. The Greek verb proginosko can also mean predestined, foreordained:
1 Pet 1:20 For He was foreknown before the foundation of the world, but has appeared in these last times for the sake of you
“Previously known” would be inadequate, only predestined would do.

1 Pet 1:2 could therefore be translated “chosen according to the prearrangement of God”. So both logically and biblically, I believe the foreordination view is the correct one.

Why did God create Satan? (2 of 2)

Lucifer 1

(Continued from yesterday)

Yesterday we traced Satan’s blame back to himself. But why bother creating him who caused all the trouble?

In the first place Lucifer, like all angels, was created to serve:

Heb 1:14 Are they not all ministering spirits, sent out to render service for the sake of those who will inherit salvation?

Those who will inherit salvation are men and women who trust God, to which angels were sent to render service e.g. Gabriel as a messenger:

Dan 8:16 And I heard the voice of a man between the banks of Ulai, and he called out and said, “Gabriel, give this man an understanding of the vision.” (See also Dan 9:21; Lk 1:19, 26)

So Lucifer was created for a purpose, as the villain in God’s plan of salvation, which plan was only partially revealed to us in the Bible:

Eph 1:4 just as He chose us in Him before the foundation of the world,
• Rev 13:8 All who dwell on the earth will worship him, everyone whose name has not been written from the foundation of the world in the book of life of the Lamb who has been slain. (Also 17:8)
• 1 Pet 1:20 For He was foreknown before the foundation of the world,

Secondly, God chose some but not others to be saved through Christ before the foundation of the world, but did not explain the basis, except that it was His sovereign will. By the same token, He ordained Lucifer to become Satan, but did not give the reason why him and not another. Had God chosen another fallen angel to be the villain in the salvation plan, we could have asked why that angel instead of “why Lucifer”.

Third, notwithstanding Satan coming to steal and kill and destroy (Jn 10:10), God overrules his plans to accomplish His purpose, and will destroy his work:

Gen 50:20 As for you, you meant evil against me, but God meant it for good in order to bring about this present result, to preserve many people alive.
• 1 Jn 3:8 The Son of God appeared for this purpose, to destroy the works of the devil.

For example, ISIS committed heinous crimes against humanity, but many Muslims are turning to Christ in reaction to their monstrous, wicked acts.

In short, God knows how Lucifer will turn corrupt and profane others, his unspeakable evil acts, but turns his vilest deeds around to save many lives. Those who question “can’t He come up with a better plan?” are in fact saying they know better. Their limited knowledge and power can concoct a better world and a better plan than the omniscient and omnipotent God can, and that allowing Satan to exist is foolish and unwarranted. I dare not make that claim, nor should anyone with sense.

Jesus’ Sacrifice Trivial? (2 of 2)

crucifixion 3

(Continued from yesterday)

Now let me give a little theology before I respond to skeptics. When man sinned, the result is spiritual death or eternal separation from God:
Rom 6:23 For the wages of sin is death,

However, God loved us and did not want us to be forever separated from Him, so He offered to take our place:
Rom 5:8 But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us.

But there is a problem. God is eternal and cannot die:
1 Tim 1:17 Now to the King eternal, immortal, invisible, the only God, be honor and glory forever and ever. Amen.
In order for God to die on man’s behalf, He had to become a man:
Jn 1:14 And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth.
This is called the incarnation. Thus Jesus has two natures – His original divine nature as God the Son, to which was added His human nature when He became man.

What some people do not realize is that Jesus did not take on a human nature for only the 33 years while He was on earth, but even after His resurrection and ascension:
Lk 24:39 See My hands and My feet, that it is I Myself; touch Me and see, for a spirit does not have flesh and bones as you see that I have.
• Jn 20:27 Then He said to Thomas, “Reach here with your finger, and see My hands; and reach here your hand and put it into My side; and do not be unbelieving, but believing.”
• Acts 1:11 They also said, “Men of Galilee, why do you stand looking into the sky? This Jesus, who has been taken up from you into heaven, will come in just the same way as you have watched Him go into heaven.”

So contrary to what cults and some people believe, the divine Christ did not descend on the human Jesus for only 33 years and then leave. God the Son actually became man for all eternity after the incarnation.

Let’s get back to the skeptics. The trouble with them is that in their minds, their view of man (themselves) is too high, while their view of God is too low. From God’s perspective, the significance of Christ’s sacrifice is that the sinless Son of God offered Himself to substitute for man. The emphasis is on His deity. Since God is infinite, Jesus’ death is sufficient to atone for the sins of all men throughout human history. That would be a large number, but finite. The suffering is not just on the physical scourging and crucifixion, even though that’s one of the most cruel and painful tortures invented by men. The anguish is more on the spiritual and emotional, with Jesus carrying all the sins of all humanity on Himself:
2 Co 5:21 He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him.

The skeptics, however, see Jesus as little more than a man, may be even less, as some people have suffered longer or more intensely than He. They do not see the condescension of the Creator of the universe becoming a creature in the incarnation, nor what’s involved in atoning for sin. The incarnation gap, by the way, is infinitely more than say man becoming an ant, as both man and ant are creatures, and man does not have power to create even an ant. So skeptics dwell only on the physical, human level, thinking how short is 3 days compared to eternity. That’s not even the right perspective. No wonder they got it all wrong! Jesus took on human nature for all eternity future. He rose after three days to show that God is pleased with the atoning sacrifice, otherwise it would have to be repeated as in OT sacrifices. Foreknowledge of the resurrection does not lessen the mental anguish and pain of all the sins of all mankind bearing on Him, something the skeptics could not even begin to imagine. His sacrifice is acceptable to the Father, but not the skeptics. What arrogance! What ingratitude!

God is not too small, and Christ’s sacrifice is not too puny; the depraved mind and the darkened heart of the skeptics is. God offered them His best, but they just couldn’t see it, treating it as dirt with disdain. Reminds me of Mt 7:6:
• Do not give what is holy to dogs, and do not throw your pearls before swine, or they will trample them under their feet, and turn and tear you to pieces.

But our task is not to judge but to proclaim the gospel. So we try to be gentle and patient as the Lord leads us. Hope this helps.

Jesus’ Sacrifice Trivial? (1 of 2)

passover lamb 2

Q. Can’t it be argued that Jesus didn’t really sacrifice Himself? Yes He endured the physical pain, but not the mental anguish that comes from not knowing what would happen to Him after He died. Since He knew He would rise again and get His life back in 3 days, doesn’t that nullify His life as a “sacrifice” and render it a temporary loss instead?
If you knew for example that you had to have your hand chopped off as a punishment, but that it would grow back in 3 days, it would be much easier to accept knowing it would be a temporary pain and to just “get it over with”

A. Before we listen to the words of men, let’s see what God had to say about Jesus’ sacrifice:

1 Co 5:7 … For Christ our Passover also has been sacrificed.
• Eph 5:2 and walk in love, just as Christ also loved you and gave Himself up for us, an offering and a sacrifice to God as a fragrant aroma.
• Heb 7:27 who does not need daily, like those high priests, to offer up sacrifices, first for His own sins and then for the sins of the people, because this He did once for all when He offered up Himself.
• Heb 9:26 Otherwise, He would have needed to suffer often since the foundation of the world; but now once at the consummation of the ages He has been manifested to put away sin by the sacrifice of Himself.
• Heb 10:8-12 After saying above, “SACRIFICES AND OFFERINGS AND WHOLE BURNT OFFERINGS AND sacrifices FOR SIN YOU HAVE NOT DESIRED, NOR HAVE YOU TAKEN PLEASURE in them” (which are offered according to the Law), then He said, “BEHOLD, I HAVE COME TO DO YOUR WILL.” He takes away the first in order to establish the second. By this will we have been sanctified through the offering of the body of Jesus Christ once for all. Every priest stands daily ministering and offering time after time the same sacrifices, which can never take away sins; but He, having offered one sacrifice for sins for all time, SAT DOWN AT THE RIGHT HAND OF GOD,
• Heb 10:14 For by one offering He has perfected for all time those who are sanctified.

Notice the following:
• Christ is the Passover lamb. The lamb was sacrificed so that when the LORD saw its blood on the doorposts and the lintel, He passed over that house to spare the firstborn of the Israelites (Ex 12:7, 12-13). In the same way, He was sacrificed so that those who trust in Him are spared.
• Christ gave Himself up for us i.e. voluntarily, out of love. No one compelled Him. Jn 10:17-18 because I lay down My life so that I may take it again. No one has taken it away from Me, but I lay it down on My own initiative.
• Unlike OT sacrifices which had to be repeated daily because they can never take away sins, He did it once for all, for all time, because that was sufficient.
• The effect was to put away sin and perfect forever those who are sanctified (set apart).
• After the sacrifice Jesus sat down at the right hand of God, meaning that God accepted and was satisfied with His offering, seating Him at the place of honor.

The emphasis was on the sufficiency and efficacy of Christ’s sacrifice, not on its duration. Why? Because of who Christ is, the Son of God, and no mere man. The significance was not on the “three days”, even though that had been prophesied repeatedly.

(To be continued)