Abortion

Q. In general Christians are against abortion but abortion is not in the Bible. If my own daughter got raped, I won’t hesitate to support her in getting an abortion. What do you think?

A. The word “abortion” does not occur in the Bible but the idea does. The principle is in “You shall not murder”, which is reiterated 5 times in Ex 20:13; Deut 5:17; Mt 5:21, 19:18 and Rom 13:9. The word “murder” translates:
• the Hebrew verb ratsach, which means to slay, kill, whether premeditated, accidental (manslaughter), as avenger, or intentional, to assassinate
• the Greek verb phoneuo, meaning to kill, slay, commit murder.

Contrary to what pro-choice claims, the fetus is not part of the woman’s body. It has its own DNA distinct from that of his/her mother. According to the Bible, life begins at conception, not after the baby is born:
Ps 51:5 Behold, I was brought forth in iniquity, And in sin my mother conceived me.
• Ps 139:13-16 For You formed my inward parts; You wove me in my mother’s womb. I will give thanks to You, for I am fearfully and wonderfully made; Wonderful are Your works, And my soul knows it very well. My frame was not hidden from You, When I was made in secret, And skillfully wrought in the depths of the earth; Your eyes have seen my unformed substance; And in Your book were all written The days that were ordained for me, When as yet there was not one of them.

So to kill an unborn baby for the sake of convenience is premeditated or intentional murder, and trespass the sixth commandment.

Having said that, I sympathize with anyone’s wife or daughter who was impregnated when raped. It is not her fault that the violence was forced upon her, nor the fetus’ fault who is simply a passive recipient of the violence. It is the rapist’s fault who should be punished for his crime. So why kill the innocent baby for the perpetrator’s crime?

The victim may not want to raise up an unwanted child, a reminder of the wrong done to her. But why commit a second wrong by abortion, when it can’t rectify the first wrong of rape? Hard as it is to ask, if she does not want the child, can she deliver the child and then give him/her up for adoption? There are many couples lining up to accept and love the innocent child. Can the mom do good by bearing with the pregnancy and then place her child with a loving family? This is redemption by turning a bad thing into good. I hope and pray more would consider it.

Advertisements

Child Birth Sin Offering

sin offering 1

Q. Why is a sin offering needed after child-birth? Atonement for what? Isn’t a birth supposed to be joyful?

A. This requirement is also from Lev 12:

Lev 12:6-7 ‘When the days of her purification are completed, for a son or for a daughter, she shall bring to the priest at the doorway of the tent of meeting a one year old lamb for a burnt offering and a young pigeon or a turtledove for a sin offering. Then he shall offer it before the LORD and make atonement for her, and she shall be cleansed from the flow of her blood. This is the law for her who bears a child, whether a male or a female.

God commanded His creation to “be fruitful and multiply” 11 times:
• Adam and Eve (Gen 1:22, 28);
• Noah (Gen 8:17; 9:1, 7);
• Ishmael (Gen 17:20);
• Jacob (Gen 28:3; 35:11);
• Israelites (Lev 26:9);
• Jewish remnant (Jer 23:3);
• Mountains of Israel (Ezk 36:11).

So how come bearing children requires a sin offering? The answer has to do with the Fall of Man. When Adam and Eve sinned, Eve’s punishment was:
Gen 3:16 To the woman He said, “I will greatly multiply your pain in childbirth, In pain you will bring forth children; Yet your desire will be for your husband, And he will rule over you.”
Not only that, sin and death was passed to all their descendants:
Rom 5:12 Therefore, just as through one man sin entered into the world, and death through sin, and so death spread to all men, because all sinned
• Ps 51:5 Behold, I was brought forth in iniquity, And in sin my mother conceived me.

As a result, all are born with a sin nature. Every time a child is born, a sinner is brought into the world, needing redemption. Hence the requirement for atonement and sin offering, pointing to their need of the Savior.