Does God Deceive the Unrighteous? (1 of 2)

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Q. 2 Thes 2:11-12 And for this cause God shall send them strong delusion, that they should believe a lie: That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
Rom 1:24 Therefore God gave them over in the sinful desires of their hearts.
Does God merely give them up or help Satan in deceiving the unrighteous?

A. On the surface it seems that God is actively causing the damnation of the unrighteousness by sending them strong delusion, but He does not help Satan in deceiving them, for the following reasons:

1. It’s not His nature:
Num 23:19 “God is not a man, that He should lie, Nor a son of man, that He should repent; Has He said, and will He not do it? Or has He spoken, and will He not make it good?
• Titus 1:2 in the hope of eternal life, which God, who cannot lie, promised long ages ago,
• Heb 6:18 so that by two unchangeable things in which it is impossible for God to lie, we who have taken refuge would have strong encouragement to take hold of the hope set before us.

2. It’s not His desire or wish:
Ezk 18:23 Do I have any pleasure in the death of the wicked,” declares the Lord GOD, “rather than that he should turn from his ways and live?
• Ezk 33:11 Say to them, ‘As I live!’ declares the Lord GOD, ‘I take no pleasure in the death of the wicked, but rather that the wicked turn from his way and live. Turn back, turn back from your evil ways! Why then will you die, O house of Israel?’
• 1 Tim 2:4 who desires all men to be saved and to come to the knowledge of the truth.
• 2 Pet 3:9 The Lord is not slow about His promise, as some count slowness, but is patient toward you, not wishing for any to perish but for all to come to repentance.

So what does 2 Thes 2:11 mean? Let’s examine the text carefully:
2 Thes 2:9-12 that is, the one whose coming is in accord with the activity of Satan, with all power and signs and false wonders, and with all the deception of wickedness for those who perish, because they did not receive the love of the truth so as to be saved. For this reason God will send upon them a deluding influence so that they will believe what is false, in order that they all may be judged who did not believe the truth, but took pleasure in wickedness.

Note the following:
• The one coming, the man of lawlessness, the son of perdition (v 3), the lawless one (v 8), will come with deception of wickedness for those who perish (v 10).
• God will send those perishing a deluding influence, in order that they may be judged.
The Antichrist comes with deception, while God sends a deluding influence. What’s the difference?

Deception translates the Greek word apate, which means “to cheat, beguile”), that which gives a false impression, whether by appearance, statement or influence. The emphasis is on the one actively deceiving, whose aim is to destroy.

Deluding, on the other hand, translates the Greek words plane, which means:
1. a wandering, a straying about
a. one led astray from the right way, roams here & there
2. metaphorically
a. mental straying – error, wrong opinion relative to morals or religion
b. error which shows itself in action, a wrong mode of acting
c. error, that which leads into error, deceit or fraud.

The emphasis is on the one wandering astray, who erred morally resulting in wrong action.

Why would God send them strong delusion?

(To be continued)

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Curse on Rebekah?

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Q. Jacob said to Rebekah that if Isaac found out he wasn’t Esau, it would bring a curse to him. Rebekah responded that let the curse be on her. Was there ever a curse on Rebekah in the end?

A. Isaac did not curse Jacob, because he himself said, “Cursed be those who curse you” (Gen 27:29), and he knew Jacob shall be blessed (Gen 27:33).

He did not curse Rebekah either, probably because he loved her (Gen 24:67), and likely knew that she was more aligned with God’s choice of the younger than he was, as he favored the older (Gen 25:28).

Her “curse” came in the form that she never saw her favorite son Jacob again. She thought she was sending Jacob away only a short time – a few days with Laban plus the duration for the return trip:
Gen 27:43-45 Now therefore, my son, obey my voice, and arise, flee to Haran, to my brother Laban! Stay with him a few days, until your brother’s fury subsides, until your brother’s anger against you subsides and he forgets what you did to him. Then I will send and get you from there.

In fact Jacob stayed with Laban 20 years – 7 years for Leah, 7 years for Rachael, and 6 years for the sheep and goats:
Gen 31:38 These twenty years I have been with you; your ewes and your female goats have not miscarried, nor have I eaten the rams of your flocks.

By the time Jacob returned, Rebekah already died. She never got to see him again for her trickery. Sin always pays.