The Four Gospels (6 of 6)

prophet priest king 6

(Continued from yesterday)

iv) His whole ministry starting as a self-proclaimed Prophet (Lk 4:24), reaching a climax by people’s acceptance as the King riding the donkey into Jerusalem, and ending as a High Priest offering Himself.

• Lk 4:24 And He said, “Truly I say to you, no prophet is welcome in his hometown.”

I agree that in general Jesus commenced His ministry with the prophetic role, culminating in people recognizing Him as king in His triumphal entry, and ending with His high priestly role offering Himself as the atoning sacrifice. However, it is important to realize that He held these offices not consecutively but all the time. He did not become king and priest later on. He was king, prophet and priest throughout, even though people may not recognize Him as such.

v) The need for 4 gospels: Matthew (Kingship); Mark (Priesthood, the suffering Messiah who gave up His life as a ransom for many); Luke (Prophethood, the constant emphasis on the gospel by the Son of Man, in particular the massive records of His work outside Galilee in comparison with the other gospels); John (Son of God).

Scholars agree that Matthew’s emphasis is Jesus as King. Of the 14 direct reference to Jesus as son of David, and therefore heir to the throne,

• 9 appear in Matthew (1:1; 9:27; 12:23; 15:22; 20:30, 31; 21:9, 15; 22:42),
• 3 are in Mark (10:47, 48; 12:35), and
• 2 are in Luke (18:38, 39).

Mark’s key verse indeed say He gave His life as a ransom for many. But Mark’s target audience is Gentiles. That’s why he did not include genealogies, Jewish customs and controversies, and fulfillment of OT prophecies. For this reason the consensus is that Mark’s focus is on Jesus coming to serve, His Servanthood, rather than His Priesthood.

• Mk 10:45 For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.”

I fail to see the connection between Luke and Prophethood. Of the 80 times “son of Man” appear in the gospels (please refer to your concordance):

• 29 times are in Matthew,
• 13 times are in Mark,
• 26 times in Luke, and
• 12 times in John.

Matthew called Jesus “son of Man” the most, but we’ve already seen that he wrote for the Jews to prove that Jesus is the Messiah and King. The second evangelist to highlight this is Luke, so Jesus as the perfect Man is definitely his focus. He included a lot of details on His humanity not mentioned elsewhere e.g. tracing Jesus’ genealogy back to Adam, his infancy and childhood etc. While Ezekiel the prophet was called “son of man” in the OT, Luke’s emphasis is more on Jesus’ concern for the welfare of all people i.e. His priestly role, than His proclaiming God’s word or prophet role. I therefore do not see Luke as presenting Jesus the Prophet, and the Synoptic Gospels as presenting the threefold offices of Christ.

I have two concluding remarks to make. I commend your efforts in studying the Bible in detail, but the correct method of interpretation is exegesis – drawing the conclusions from the text – and not eisegesis – putting ideas into the text based on presuppositions. The latter reads meaning into the passage which were never intended by the author, and is dangerous.

The second is application. Analyzing the Bible for insights and is intellectually very challenging, but our goal should be how we can apply what we learn to further God’s kingdom, not to satisfy our theological curiosity. To borrow from Paul, “however, in the church I desire to speak five words with my mind so that I may instruct others also, rather than ten thousand words in a tongue” (1 Co 14:19). I too would rather speak 5 words to evangelize and disciple, than 10,000 words which do not edify. I hope you don’t mind my speaking the truth in love.

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